- I said the name and danced it.
- I told the audience that my project was about French colonialism and slavery and this solo was about religion.
- I translated several reoccurring words and the moves that accompanied them. (God, iron chains, centuries, beasts)
- I danced it to an English translation read live.
A Choreographic Exploration of Le Commerce Triangulaire
THE PROJECT
I became interested in this topic while studying abroad in
All my encounters put together led me to want to make something in response to what had happened and its continued effects on today's world. I discovered a love of dance when I came to college and wanted to use performance as a way to react to the subject and share the knowledge I had learned with a larger audience.
As an anthropologist, however; I am very apprehensive about inserting myself where I don't belong. It should be noted that I am not French nor Haitian nor Guadeloupian nor Martiniquais nor African. A key inquiry of this choreographic exploration is how to talk about a subject or a history that is not your own. I do not want to speak for a group of people, acceptance or judgment is not my place. But I do think that subjects such as these need to be brought to light because they continue to affect the world today and I believe knowledge and understanding are the only way to move forward. It's a fine line that I'm trying to find. I haven't found the answer yet and maybe I never will but I'll fill you in on the progress through this blog!
Thursday, January 14, 2016
Fall Semester Presentation
Wednesday, November 18, 2015
Some Thoughts on Race and Advocacy
We were broken into smaller groups that included faculty, staff, and students. We had 10 minutes to go around in our groups and say why we were there, what we were bringing to the conversation and what we hoped to gain. The first ten minutes was a space to listen to each other without commenting. The whole group came together and summarized what each group had to say concerning one of these questions and then we broke into our small groups again to create a list of actual changes we wanted Grinnell to enact and who on campus would be responsible for making it happen.
Leslie Turner, the Assistant Dean of Students and Director of Intercultural Affairs, created a master list of all the suggestions and is planning on presenting it to the president of the college tomorrow when several speeches and a solidarity march are scheduled.
General Thoughts:
- I appreciated the format. The groups were broken up by counting off so that people of all ages, genders, races, etc were getting to talk to each other.
- That our group was a 'safe space' where people were free to speak their minds was iterated
- No one was forced to talk, and by asking the question 'why are you here' people were able to state their intentions clearly.
- The groups were a little too big for the amount of time we had but we were still able to talk about a lot even with the limited time frame.
- The exercise of writing down achievable goals and the practical step of defining who would be in charge of seeing them through was very much appreciated and started to address a problem that many people brought up; that while we keep having this conversation nothing is done afterward. I think this sets up a nice trajectory that has a better chance of being seen through.
Thursday, November 5, 2015
Wanna be an accomplice?
Pages Matam, a spoken-word poet, came to Grinnell yesterday evening. He's amazing. Anyone who's interested in spoken word should definitely check out his work. (http://www.pagesmatam.com/) He created a very relaxed environment where people felt comfortable to engage in conversation with him or each other between his poems. It was great to watch as he switched seamlessly between being a person in the room to the performer we had all come to watch.
Anyway, while he was a great performer, the reason I'm writing about him is that he made a point that really stuck with me. He made this point in the context of talking about women's rights as a man but it resonated with me as a Caucasian American trying to create work addressing French Colonialism and slavery.
He was recounting a discussion with a friend of his who said he was sick of having allies. Instead, he wanted accomplices because that suggests they have something to lose as well.
I think this is an interesting distinction that captures the trouble I have with academia sometimes. It can seem like all we do is talk and talk and talk about issues with no real personal involvement. What's at stake for those who sit in the ivory tower?
The example Pages Matam gave for how he becomes an accomplice is that when he's hired to do a show he asks how many women were also hired. If the answer is none or not very many he gives them the numbers of female artists he knows and tells them to book them over him. I was thinking about this and it seems like he's helping women to be recognized but I don't think it's a sustainable practice. If he continues to turn down jobs, people will stop trying to hire him so he won't be able to promote female artists any longer.
Celeste and I talked about this idea this morning in my MAP meeting. We were trying to figure out ways people could be accomplices instead of allies in a sustainable way. I'm really struggling to figure out how to become an accomplice that's not economic without ending up in the unproductive conversation of expressing all the different ways we're individually oppressed so that we aren't perceived as the most privileged in the room. I don't think the point is to 'empathize', spreading the oppression to include more people in counter productive. But then how do you put something at stake to really make a difference?
We didn't come up with an answer but we did decided that being an ally isn't bad. One might be an ally the whole time and then in small, specific instances figure out how to become an accomplice. It's something to think about.
Tuesday, November 3, 2015
Continuing Relevence - 60 minutes
Monday, October 26, 2015
Two steps forward and one step back
Friday, October 23, 2015
Lessons on tricking yourself
Here's the original description:
Release pose and bring hands to elbows
Arch with symmetrical arms
Cross arms in front while picking up one foot at a time from the ground
Swing left leg and arm around for a ¾ turn
Cross left leg over right, then right over left while handing at the waste
Initiate movement with right hand creating a straight line with body (hand to foot)
Trace a pathway with right foot with your arms straight
Bring hands to touch behind your back
Travel for four steps, clasp hands to pull you in a new direction
Drop left arm and head at the same time while bending knees symmetrically
Turn in a semicircle with weight only on one part of your foot
Bring left hand to ear, extend right palm directly while transferring weight to your left leg
Look at your right big toe while bending your left leg
Bring right leg and left arm together with right arm in the middle (separating the two)
Make a ‘push gesture’ with both hands
Flick left foot then extend leg, drop/pull/throw arms in opposite directions
Bring right arm overhead, pull down, bring left hand to meet it, release gesture at elbows
Circle hands in a grasp gesture
Float left leg, create a bend at the knee while bringing hands together in a ‘push down’ gesture