- I said the name and danced it.
- I told the audience that my project was about French colonialism and slavery and this solo was about religion.
- I translated several reoccurring words and the moves that accompanied them. (God, iron chains, centuries, beasts)
- I danced it to an English translation read live.
THE PROJECT
I became interested in this topic while studying abroad in
All my encounters put together led me to want to make something in response to what had happened and its continued effects on today's world. I discovered a love of dance when I came to college and wanted to use performance as a way to react to the subject and share the knowledge I had learned with a larger audience.
As an anthropologist, however; I am very apprehensive about inserting myself where I don't belong. It should be noted that I am not French nor Haitian nor Guadeloupian nor Martiniquais nor African. A key inquiry of this choreographic exploration is how to talk about a subject or a history that is not your own. I do not want to speak for a group of people, acceptance or judgment is not my place. But I do think that subjects such as these need to be brought to light because they continue to affect the world today and I believe knowledge and understanding are the only way to move forward. It's a fine line that I'm trying to find. I haven't found the answer yet and maybe I never will but I'll fill you in on the progress through this blog!
Thursday, January 14, 2016
Fall Semester Presentation
Wednesday, November 18, 2015
Some Thoughts on Race and Advocacy
We were broken into smaller groups that included faculty, staff, and students. We had 10 minutes to go around in our groups and say why we were there, what we were bringing to the conversation and what we hoped to gain. The first ten minutes was a space to listen to each other without commenting. The whole group came together and summarized what each group had to say concerning one of these questions and then we broke into our small groups again to create a list of actual changes we wanted Grinnell to enact and who on campus would be responsible for making it happen.
Leslie Turner, the Assistant Dean of Students and Director of Intercultural Affairs, created a master list of all the suggestions and is planning on presenting it to the president of the college tomorrow when several speeches and a solidarity march are scheduled.
General Thoughts:
- I appreciated the format. The groups were broken up by counting off so that people of all ages, genders, races, etc were getting to talk to each other.
- That our group was a 'safe space' where people were free to speak their minds was iterated
- No one was forced to talk, and by asking the question 'why are you here' people were able to state their intentions clearly.
- The groups were a little too big for the amount of time we had but we were still able to talk about a lot even with the limited time frame.
- The exercise of writing down achievable goals and the practical step of defining who would be in charge of seeing them through was very much appreciated and started to address a problem that many people brought up; that while we keep having this conversation nothing is done afterward. I think this sets up a nice trajectory that has a better chance of being seen through.
Thursday, November 5, 2015
Wanna be an accomplice?
Pages Matam, a spoken-word poet, came to Grinnell yesterday evening. He's amazing. Anyone who's interested in spoken word should definitely check out his work. (http://www.pagesmatam.com/) He created a very relaxed environment where people felt comfortable to engage in conversation with him or each other between his poems. It was great to watch as he switched seamlessly between being a person in the room to the performer we had all come to watch.
Anyway, while he was a great performer, the reason I'm writing about him is that he made a point that really stuck with me. He made this point in the context of talking about women's rights as a man but it resonated with me as a Caucasian American trying to create work addressing French Colonialism and slavery.
He was recounting a discussion with a friend of his who said he was sick of having allies. Instead, he wanted accomplices because that suggests they have something to lose as well.
I think this is an interesting distinction that captures the trouble I have with academia sometimes. It can seem like all we do is talk and talk and talk about issues with no real personal involvement. What's at stake for those who sit in the ivory tower?
The example Pages Matam gave for how he becomes an accomplice is that when he's hired to do a show he asks how many women were also hired. If the answer is none or not very many he gives them the numbers of female artists he knows and tells them to book them over him. I was thinking about this and it seems like he's helping women to be recognized but I don't think it's a sustainable practice. If he continues to turn down jobs, people will stop trying to hire him so he won't be able to promote female artists any longer.
Celeste and I talked about this idea this morning in my MAP meeting. We were trying to figure out ways people could be accomplices instead of allies in a sustainable way. I'm really struggling to figure out how to become an accomplice that's not economic without ending up in the unproductive conversation of expressing all the different ways we're individually oppressed so that we aren't perceived as the most privileged in the room. I don't think the point is to 'empathize', spreading the oppression to include more people in counter productive. But then how do you put something at stake to really make a difference?
We didn't come up with an answer but we did decided that being an ally isn't bad. One might be an ally the whole time and then in small, specific instances figure out how to become an accomplice. It's something to think about.
Tuesday, November 3, 2015
Continuing Relevence - 60 minutes
Monday, October 26, 2015
Two steps forward and one step back
Friday, October 23, 2015
Lessons on tricking yourself
Here's the original description:
Release pose and bring hands to elbows
Arch with symmetrical arms
Cross arms in front while picking up one foot at a time from the ground
Swing left leg and arm around for a ¾ turn
Cross left leg over right, then right over left while handing at the waste
Initiate movement with right hand creating a straight line with body (hand to foot)
Trace a pathway with right foot with your arms straight
Bring hands to touch behind your back
Travel for four steps, clasp hands to pull you in a new direction
Drop left arm and head at the same time while bending knees symmetrically
Turn in a semicircle with weight only on one part of your foot
Bring left hand to ear, extend right palm directly while transferring weight to your left leg
Look at your right big toe while bending your left leg
Bring right leg and left arm together with right arm in the middle (separating the two)
Make a ‘push gesture’ with both hands
Flick left foot then extend leg, drop/pull/throw arms in opposite directions
Bring right arm overhead, pull down, bring left hand to meet it, release gesture at elbows
Circle hands in a grasp gesture
Float left leg, create a bend at the knee while bringing hands together in a ‘push down’ gesture
Tuesday, October 20, 2015
Fun with Ribbons and a Chair
Sunday, October 11, 2015
Trio Movement Outline
- Move in Unison
- Duet & Solo
- Hold different poses
- Move in Unison
- 1 moves, then 2, then 3
- 3 move individually at the same time
- Two unison, 1 individual
- All 3 on ground, move in unison
- One standing, 2 on ground (all doing a 'horizontal' movement)
- Moment of connection
- Two unison, 1 individual
- 3 do something different to travel
- Make a shape
- Three move in unison
- Make a shape
Tuesday, October 6, 2015
Dramatic Reading of L'esclave vieil homme et le molosse
Sent the video to my sound guys as possible inspiration.
"Models of Collaboration: Dance, Art, and Music" - Talk given at Grinnell College on 10/06/15
Julia Randel, "Pas de deux of music and dance: Balanchine's Stravinsky ballets"
A point that both women touched on was the idea that in collaboration there is an inherent hierarchy between collaborators. These made me pause as normally, when talking about collaboration, it's with the intention of multiple people bringing their ideas to the table and creating something amazing from it. When I think about it, this has always been the case in every group project I've ever worked on; someone has to take the lead or nothing ever seems to get decided or finished. But I've never applied the term "hierarchy" to a collaborative situation, especially when it's a project in the arts. I'm having mixed feelings about being in a position of power for my MAP. On the one hand, I do get to make the final call on what to keep and what to change so it's can be exactly how I want, but I'm also afraid that someone else will have an idea that I would love but they aren't saying anything because I'm 'supposed' to be telling them what to do. I like to think I've set up a relationship with those I'm working with to establish an open exchange of ideas but it always takes time to become comfortable enough with people to be bluntly honest about ideas. So, I guess I'll check back on this question in a few months when we've had the chance to work together a little more.
Julia Randel gave the audience a handout with certain quotes from Stravinsky and Balanchine. There were two in particular that stuck out to me. The first makes me feel better about the fact that I'm choreographing right now with no clue as to what the music is going to sound like. The second, I love because I want the music to convey what is being said for non-French speakers.
"Choreography, as I concieve it, must realize its own form, one independent of the music though measured to the musical unit. Its construction will be based on whatever correspondence the choreographer may invent, but it must not seek to duplicate the line and beat of the music."
-Stravinsky
"Well, that's what the music said."
-Balanchine
Sunday, October 4, 2015
Sound Outline
Saturday's Rehearsal --> Objective: Generate Material
I had them spell their name. My reasons for doing this were two-fold; one, to see how they moved when they got to choose their movement and when they were essentially embodying themselves, and as a way to insert themselves and their own history into the piece.
My fist directive was just to spell their names. Whether it was their first, first and last, or a nick name was up to them. We recorded. Then I asked them to add "weight" to it or to make it "heavier." We recorded again and then I asked them to think of puppets and we recorded that. The directives were inspired by certain words/ideas in the text of this section.One Word at a Time:
Next I gave them one word at a time and asked them to make a movement for each, transitions between movements were included. The words I used were from a sentence that repeats four times in this section. I put it into Google Translate so the words would be in English and then used a word randomizer to create the order. I used Google Translate rather than my own translation because I wanted to get them as far from literally acting out the words as possible. I used the first 12 of the 16 words generated due to time constraints.Once they finished creating, we recorded it. Something unexpected that came up that I loved was that, because they had trouble remembering the order the words came in, they kept looking over at the board where I had written them with a look of genuine confusion and a need for understanding Not only does this fit well with what I'm trying to evoke in the section, but it sometimes altered their movement itself and created something new.
Here's what was generated:
- Can
- Weight
- We
- The
- Color
- Desperate
- Minimize
- Anachronistic
- And
- Recognition
- Question
- Not
Overall, it was a great rehearsal and progress is being made!
Wednesday, September 30, 2015
Thoughts on the similarities between essays and dance
The use of language in Șerban's Medea
"Serban's rejection of recognizable language came from a desire to find the emotional core of the drama - something that was not merely hidden under inadequate translations but, he felt, impossible in a modern language whose relation to the emotions and to the very structure of society had become dulled" (104).He wanted to understand and emphasize the emotions inspired by the play but felt that much was lost in translation. I definitely empathize with this sentiment. I attempted a translation for my non French speaking collaborators of the excerpts I've chosen. While in some parts I felt as if I got the gist of what they were saying, it was never said in the same way, thereby losing much of its impact. Everything I'm using was written by renowned authors so not only am I probably not translating the literal meaning very well but the style in which it's written is getting lost in the translation.
I love this quote by him from "The Life of a Sound," an essay on his approach to language:
"Hidden vibrations start to appear, and we begin to understand the text in a way truer than any 'analysis' would have afforded. It is not only the imagination but our entire being which lives through the words. It is a matter of discovering the paradox that the head, the heart, and the voice are not separate but connected to each other...Movement and voice rediscover one another in a common effort...This potential cannot be realized by means of any technique, but rather through the opening of a particular sensibility" (104).I do think that movement and voice are connected in a way that makes them mutually reflexive (I'm not sure that's a real description but I think it works). If you don't understand the language but can see the movement and hear the tone you're still going to understand something about what is being said, and vice-versa, if you can't see the movement but only hear the words and tone you'll understand something about what images are being evoked.
On another note, audience/performer relations:
"Serban's productions created a vibrant emotional connection and intimacy through the staging, but it never violated the implicit boundary between performer and spectator. It was an attempt in modern times, to recreate the sense of connection with a powerful aesthetic, religious, and civic event that the Greeks might have experienced. The audience implicitly understood its role and responded accordingly" (106).I'm very interested in the audience/performer relationship (I think I've mentioned it in early posts) so this quote caught my attention. I think playing with this 'boundary' will be an interesting part of this project because I want to make an impression on my audience but I don't want them to feel overwhelmed to the point where they detach and leave their reactions in the performance space. I think how the language is presented to them will alter this dynamic. I'm looking forward to creating small test groups this semester to experiment with audiences who A) can speak French - no context given, B) can speak French - context given, C) only speak English - no context given, D) only speak English - context given.
Be on the look out this semester for posters / an email advertising this!
La traite transatlantique des esclaves en 2 minutes by Vincent Hiribarren
http://libeafrica4.blogs.liberation.fr/2015/09/20/la-traite-transatlantique-des-esclaves-en-2-minutes/
Here's a video that was included. TThis video, created by Andrew Kayn, shows the displacement of over 12 million slaves over 315 years across the Atlantic.
Thursday, September 24, 2015
Magic Moments™*
- Rehearsal this Wednesday was exactly what I needed after last Saturday. Currently, I've reserved my Wednesdays for the solo I'm working on with Kaya but I just wanted to touch bases with everybody who still expressed interest in participating after I sent out an email asking for explicit commitment. It was the first time we've all been in the same room together. A quick discussion on Fig Newtons made me inordinately happy and left me feeling completely assured that this is going to work. Sometimes you just know a group is going to work together when they're debating the bug content of snack foods.
- Then we were able to set about a minute of choreography in like half an hour. It was nice to see the improvisation tasks, discussions we had, and the text all come together pretty seamlessly. Progress!
- Having a discussion with one of my readers about the section I asked her to read. It was great to engage in a conversation about tone, symbolism and the cohesiveness of the script. It's always nice when someone else expresses interest in a subject you've put a lot of time into thinking about and brings new insights.
- Discussing the benefits of collaborating with a potential sound designer / seeing her get excited at the possibilities for this project.
- The Registrar telling me that I can get credit for continuing my MAP in the Spring.
Sunday, September 20, 2015
Methods for overcoming the Language Barrier
Babel (words) - Sidi Larbi Cherkaoui and Damien Jalet
--> How people from different cultures communicate and overcome the language barrier while respecting each other's cultures.
Excerpt: http://www.numeridanse.tv/en/video/361_babel-words
The dancers interact with each as a group at the start, both by physically touching each other and by actively watching each other's movements. They then break into pairs where they continue similar movements but are face to face. Slowly, they start to break off into individual facings and movements but a continuity remains between all their movements. It should be noted that the 13 performers in this piece are from different countries and dance backgrounds. For me these three changes parallel communication between people who speak different languages. In the beginning they are working together deliberately to understand each other. The inquisitive gazes show how comprehension doesn't happen immediately. When they reach the moment where they're acting as individuals but a common thread can be seen in their movements, it suggests that something deeper than language connects them, their humanity.
For me, their work reinforced the idea that the context, the emotion inspired by the music and the tone of the reader, and the movements themselves will convey something to my audience. They won't leave with zero impressions! (choreographer's worst nightmare :O)
Saturday, September 19, 2015
Frustrations of Collaborating and Lessons on Plan B
Today was my first group rehearsal of the semester. Everyone who wanted to be a part of the project (well those who are a part of the project and actually in the performance) were set to come. I was excited because it would be the first time everybody who was interested was in the same room together and we could start moving together. There's one section in which I want to have all my dancers participate so I thought it was the perfect chance to really get a good start on it.
Rehearsal started and I had one dancer show up. I knew two weren't feeling well so I had already come to terms with that and had decided that I would just mark their places when needed but I was completely unprepared to work with only one dancer. Quick side note: I'm part of the Dance Ensemble/ACTivate dramaturge team and we had just had a meeting yesterday to discuss the topic for the show: Plan B (see http://danceplanb.blogspot.com/ for further info) so it was on my mind. I found myself in a situation which we've been calling "reactionary Plan B" where your hand is forced. It's not a back-up Plan B which already in place when things go wrong but it's when you have to react in the moment. We're back: To be perfectly honest, I didn't react well. I was totally unprepared to work on a different section and I don't like to think through my choreographic decisions for the first time with other people. I like to take my time by myself where I don't feel pressured and then bring it to other people.
There was potential for it to still be a productive rehearsal because Kaya has a solo that we started on Wednesday but I had been focusing on preparing for this rehearsal so I hadn't refined anything we had worked on. Of course my mind went completely blank for other improv exercises we could use to generate more movement so we did the same phrase activity we had done Wednesday but with a few new words. Personally, I wasn't as committed as I should have been. I was obstinately holding on to my original plan and frustrated that I wasn't getting to play around with the ideas I had brought to the rehearsal. I only kept her for an hour and then tried to work on my own solo. It wasn't unproductive but it wasn't the super inspiring rehearsal I had envisioned either.
I know there's an inherent commitment difference because this project counts as a class for me, I'm getting credit for the time I put in whereas everybody else is volunteering theirs. My hope had been that that would mean that those who had expressed interest were really invested. I really do think this is the case for some and I can't wait to share a space with them.
I think today was a good lesson in learning about myself as a choreographer. Above all else I value people who are committed and open. I'm putting a lot of time into not only into achieving the end goal of a finished performance but into the process of creating itself. I appreciate collaborators who respect my commitment to them and reciprocate.
Performance and Theatricality: The Subject Demystified by Josette Féral and Terese Lyons
Anyway, here were a few quotes that stuck with me:
"Performance does not aim at a meaning, but rather makes meaning insofar as it works right in those extremely blurred junctures out of which the subject eventually emerges. And performance conscripts this subject both as a constituted subject and as a social subject in order to dislocate and demystify it. (173)
"A problem identical to one presented by the theatre of non-representation: how can we talk about the subject without betraying it? How can we explain it? From descriptions of stagings taking place elsewhere or existing no longer, to the fragmentary, critical discourse of scholars, the theatrical experience is bound always to escape any attempt to give accurate account of it. Faced with this problem, which is fundamental to all spectacles, performance has given itself its own memory." (175)
"Performance can therefore be seen as a machine working with serial signifiers: pieces of bodies...as well as pieces of meaning, representation, and libidinal flows, bits of objects joined together in multipolar concatenations*...And all of this is without narrativity" (178/179).
* Concatenations: a series of interconnected things or events.
Translating Performance by Diana Taylor
Taylor's view on performance (the author, not myself) : "[p]erformances function as vital acts of transfer, transmitting social knowledge, memory, and a sense of identity through reiterated...behavior" (44).
I found the debate on whether by its revelatory nature, performance is a revealer of culture or whether by it's constructed nature, it's artificial to be very interesting. Taylor argues against the second idea saying that just because "a dance, a ritual, or a political demonstration requires bracketing or framing that differentiates it from other social practices surrounding it does not imply that the performance is not real or true. On the contrary, the idea that performance distills a truer truth than life itself runs from Aristotle, through Shakespeare, and Calderon de la Barca, through Antonin Artaud and Jerzy Grotowski, and into the present." (46) [italics added] I agree when thinking of dance under the umbrella term performance. Because of the abstract nature of dance, the form needs to be constructed but it doesn't make the content any less real.
Quotes:
"As its different uses - scholarly, political, scientific, business-related - rarely engage one another directly, performance also has a history of untranslatability. It has been locked ironically into the disciplinary and geographic boxes it defies, denied the universality and transparency that some claim it promises its objects of analysis. the many points of untranslatability are of course what make the term and the practices theoretically enabling and culturally revealing. While performances may not, as Turner has hoped, give us access and insight into another culture, they certainly tell us a great deal about our desire for efficacy and accesss, not to mention the politics of our interpretations." (47)I really liked this quote (above) because it alludes to the self-reflexive side of performance. In watching performances from other cultures, maybe it's not what it's revealing to you about their culture so much as what you're realizing about your own through comparison.
"Performance carries the possibility of challenge, even self-challenge, within it." (49)

