THE PROJECT
I became interested in this topic while studying abroad in
All my encounters put together led me to want to make something in response to what had happened and its continued effects on today's world. I discovered a love of dance when I came to college and wanted to use performance as a way to react to the subject and share the knowledge I had learned with a larger audience.
As an anthropologist, however; I am very apprehensive about inserting myself where I don't belong. It should be noted that I am not French nor Haitian nor Guadeloupian nor Martiniquais nor African. A key inquiry of this choreographic exploration is how to talk about a subject or a history that is not your own. I do not want to speak for a group of people, acceptance or judgment is not my place. But I do think that subjects such as these need to be brought to light because they continue to affect the world today and I believe knowledge and understanding are the only way to move forward. It's a fine line that I'm trying to find. I haven't found the answer yet and maybe I never will but I'll fill you in on the progress through this blog!
Thursday, September 10, 2015
Chpt. 11 Your Fight Is Our Fight Protest Ballets in Sweden by Cecilia Olisson
"Artists were no longer called artists; they were named cultural worker" (144).
The combination of anthropology and art!
"And within the education system, from elementary to high schools, South African and South American arts and culture were taught to reflect the parts of the world in which Sweden was politically engaged, as well as to counter dangerous commercialism." (144)
I really like this idea and in reflecting on the United States involvement around the world, I feel like it's something we could really use. I didn't learn about Iraq or Afghanistan in school except where they were located geographically and what contact between our country and theirs led to conflict. I think learning about another country's culture and their arts is a great way to humanize them and lead people to better understanding which, in my opinion, is a better way to resolve conflict then through military force. The fact that Sweden started teaching these lessons in elementary school means that whole generations grew up with the idea that it is standard to learn about different cultures and more importantly cultures that are different from your own.
Culberg's Rapport (1976) - about the political conflict in Chile at the time
"The closing moment offers no tangible suggestions as to how to solve the political conflict"
"A delicate balance between accusation, without causing guilt, and empathy, without being patronizing" (148). - how to criticize passivity of audience while at the same time getting them to become engaged in the cause for human rights and equality
Culberg's Soweto - about apartheid in South Africa
"in the program he states that his work is an 'attempt to provide empathetic insight into the blacks' situation,' knowing it to be impossible to really know, belonging to a privileged group spared from living in horror." (149).
As an anthropology student I think empathy is so important because it garners understanding; however, I do think it gets dangerous taking on the role of telling someone else's plight. Good intentions don't always prevent negative consequences. Where's the line in socially engaged performance between creating/inspiring change without contributing to the problem by speaking for others. This was something I studied this summer in a different research project with Celeste Miller, Halley Freger, Ebony Chukwuu, and Sophiyaa Nayar. (see mapsummer2015.blogspot.com)
I think the inclusion of the Mother Earth character which "convinces [women and men with different histories, yet all experiencing discrimination and oppression] not be victims, to acknowledge their roots and be proud and realize that they themselves can make a difference" (150) is key in giving agency to those they're trying to help.
Take away phrase: Firm individualism within a strong collective
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